The Founding Fathers And The Republic
When the Founding Fathers were brainstorming the kind of government they wanted for America, they studied the histories of other nations to determine what worked and what didnt. Of particular interest to them was the Roman Republics government, which had been around a full 2,000 years before the American revolution. The Founding Fathers decided that a republican government was the best possible government for America.
The decision to create a republic was largely influenced by the ideas that the Roman Republic incorporated into its rule. The most attractive principles to which the Founding Fathers were drawn include:
- Government power is held by the people.
- The people elect the leaders they want representing them and, in doing so, invest their power in their representatives.
- The representatives are tasked with helping every citizen in the country they serve, not a select few.
Some of the ideals that guided the Founding Fathers choice for a republic included:
- Fairness The Founders believed that the elected representatives should create fair laws and, if they did not, they could be easily replaced by other representatives who would.
- Common Welfare The laws that those representatives created would benefit everyone in the country, rather than one person in particular, or even a select few.
- Freedom and Prosperity The Founders liked the idea of their people being afforded the freedom to live prosperous lives.
What Is Republicanism In Simple Terms
Republicanism is the ideology of governing a nation as a republic with an emphasis on liberty and the civic virtue practiced by citizens. More broadly, it refers to a political system that protects liberty, especially by incorporating a rule of law that cannot be arbitrarily ignored by the government.
What Is A Republican Government
The government of Rome was called a republican government. The Founders read that republican government was one in which:
- The power of government is held by the people.
- The people give power to leaders they elect to represent them and serve their interests.
- The representatives are responsible for helping all the people in the country, not just a few people.
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Opiniondemocrats Challenged Electoral College Votes First And Set The Precedent For This Mess
There is no way to justify continuing the false designation of radical rightists as conservatives and people willing to end the republic as Republicans. The dozen-plus elected members of the Republican Party in the Senate and the more than a hundred in the House who announced that they would vote to overturn various states electoral slates Wednesday should not, despite their nominal party membership, be referred to as conservatives or Republicans.
All who fail to condemn President Donald Trumps phone call threatening and pressuring state officials in Georgia and who do not forcefully disassociate themselves from his reported musings about declaring martial law to remain in power show themselves to be opposed to conserving our republic.
Todays Republicans plainly are not deserving of the inheritance of Lincolns party or its name.
The unconscionable effort to keep Trump in office despite the stated will of the people is tantamount to throwing democracy and the American republic into the dustbin of history. Republicans do not wish to end the republic in which they serve or else they are Republicans in Name Only. Conservatives who do not wish to conserve the very foundation of the American experiment our democratic republic is no kind of conservative their intellectual predecessors would recognize.
In What Ways Does The Declaration Of Independence Reflect Principles Of Classical Republicanism
In what ways does it reflect principles of classical republicanism? The Declaration of Independence reflects John Lockes social contract by withdrawing their obligation to obey the monarchy, by grouping colonists to change leadership because they believed the monarchy failed to protect their rights.
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Classical Republicanism And Natural Rights
Classical republicanism promoted the natural rights philosophy, which is echoed in the Declaration of Independence. Natural rights are those rights that are not dependent on, nor can they be changed by, manmade laws, cultural customs, or the beliefs of any culture or government. These rights include such things as life, liberty, and the pursuit of happiness. Other natural rights include the right to protect oneself from physical harm, the right to worship as one chooses, the right to express oneself, among others.
The reason why classical republicanism is so prevalent in the Declaration of Independence is because of the colonists recognition of the fact that they wanted their government to be vastly different from that of the British parliament. They believed that they were following their civic duty by separating from Britain for the purposes of preserving the common good.
What Is Civic Virtue
When you work to help others and promote the common welfare, you are showing civic virtue. The Founders thought civic virtue was important for a republican government. People with civic virtue are interested in having the government help all the people.
The Founders thought it was necessary to teach children the importance of helping others. Young people learned about civic virtue in their homes, schools, and churches. Adults also heard about civic virtue from their religious and political leaders.
The Founders thought a republican government would work in our country. They believed most of the people had civic virtue. They thought the people would select leaders who would work for the common welfare.
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On Types Of Republicanism
The academic literature on republicanism, in my experience, largely assumes one major distinction between kinds of republicanism. As I did not do conduct a major literature review just recently on the issue, I may have missed something, but it seems safe to say that the distinction I am getting onto is well established. That is the distinction between Roman and Athenian republicanism, with the two big names in the field, Philip Pettit and Hannah Arendt lined up on either side.
There are other distinctions between Pettit and Arendt, in the ways they;approach political thouht but I will leave those aside here. In terms of general political thought, Pettit has a more individualised and reductive approach to rights, while Arendt refers to a lived experience of the political side of humanity.;Pettit’s ‘Romanism’ is indeed a claim to avoid the supposed denial of individuality and the right to be free from the political sphere, apparently inherent in ‘Athenianism’. Arendt’s ‘Athenianism’ is a claim to deal with the role that politics has in the life of humanity, which can never just be ‘social’, so lacking the competition for power in a public space. There are ways we might try to equate those with differences in political position with regard to issues other than pure political structures, but I do ;not believes that those really work out and that is again something I leave aside.
Which Republican President Inspired The Teddy Bear
Theodore Roosevelt, a Republican U.S. president from 1901 to 1909, inspired the teddy bear when he refused to shoot a tied-up bear on a hunting trip. The story reached toy maker Morris Michtom, who decided to make stuffed bears as a dedication to Roosevelt. The name comes from Roosevelts nickname, Teddy.
Republican Party, byname Grand Old Party , in the United States, one of the two major political parties, the other being the Democratic Party. During the 19th century the Republican Party stood against the extension of slavery to the countrys new territories and, ultimately, for slaverys complete abolition. During the 20th and 21st centuries the party came to be associated with laissez-fairecapitalism, low taxes, and conservative social policies. The party acquired the acronym GOP, widely understood as Grand Old Party, in the 1870s. The partys official logo, the elephant, is derived from a cartoon by Thomas Nast and also dates from the 1870s.
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Definition Of Republican Government
Republicanism Government;is a system of government in which the supreme power in the state rests in the people and their elected representatives. Republicanism is a form of representative government.
The concept is derived from the word republic. Republicanism is a form of government in which the head of state is an elected president and not a hereditary ruler. It therefore refers to a system of government in which sovereign power is widely vested in the people either directly or through their elected representatives.
In short a republician government may be defined as a form of government in which the Head of State is elected for a fixed term of office.
The Lessons Of Civic Republicanism
Thomas Jefferson is known as the author of the Declaration of Independence, and the articulator of the separation of church and state. These high profile accomplishments tend to overshadow his other important contributions. For example, Civic Republicanism is a Jeffersonian notion that deserves our contemporary attention.;
Civic Republicanism centers on two interrelated ideas, civic responsibility and community. Civic responsibility refers to the sense of responsibility that we have toward one another, and for one anothers well being. It is the practice of placing the common good above our individual self-interest. We do this willingly because, in communities, we get to know one another and, in turn, feel connected to the people around us. Our neighbors, religious leaders, teachers, and store owners are all part of this network of common bonds we call community. In other words, we learn not to be narcissists because we have learned the benefits of mutual dependence and mutual responsibility. ;
While Civic Republicanism is a good idea, its not one that seems to inform contemporary America. As populations become more segregated based on race and more stratified by economic class, traditional notions of community have disappeared.
Well, what has happened to them? What has robbed of us this tradition?;
Today, however, as inequality has raised the stakes and undermined traditional notions of community, self-interest has come to rule day.;
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Republicanism And Fundamental Rights
The foregoing discussion should not be construed as implying a necessary correlation between, on the one hand, liberalism and democracy, and, on the other, communitarianism and authoritarianism. Some versions of communitarianism approach a pure, popular democracy more closely than do some versions of liberalism, which would expressly renounce pure democracy. If a society is to be governed by a principle of collective welfare, and if notions of collective welfare are to be ascertained by consensus, then majority rule provides sufficient justification for deciding which acts should be penalized. No additional justification, with reference to the specific harm that would be caused by penalized acts, would be required. If the majority wishes to penalize gambling, alcohol consumption, flag burning, contraception, or homosexuality, then it may do so with no greater notion of harm than the sentiment that individuals and society would be better off without such things.
|Putative harm caused by exercise of right||Exercise of right may be penalized without special justification||Exercise of right may not be penalized without special justification|
Wilfried Nippel, in, 2015
The British Empire And The Commonwealth Of Nations
In Barbados, the government gave the promise of a referendum on becoming a republic in August 2008, but it was postponed due to the change of government in the 2008 election. A plan to becoming a republic was still in place in September 2020, according to the current PM, with a target date of late 2021.
In Australia, the debate between republicans and monarchists is still active, and republicanism draws support from across the political spectrum. Former Prime Minister Malcolm Turnbull was a leading proponent of an Australian republic prior to joining the centre-right Liberal Party, and led the pro-republic campaign during the failed 1999 Australian republic referendum. After becoming Prime Minister in 2015, he confirmed he still supports a republic, but stated that the issue should wait until after the reign of Queen Elizabeth II. The centre-left Labor Party officially supports the abolition of the monarchy and another referendum on the issue.
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Republican As Party Name
In 1792â93 Jefferson and Madison created a new “Democratic-Republican party” in order to promote their version of the doctrine. They wanted to suggest that Hamilton’s version was illegitimate. According to Federalist Noah Webster, a political activist bitter at the defeat of the Federalist party in the White House and Congress, the choice of the name “Democratic-Republican” was “a powerful instrument in the process of making proselytes to the party. … The influence of names on the mass of mankind, was never more distinctly exhibited, than in the increase of the democratic party in the United States. The popularity of the denomination of the Republican Party, was more than a match for the popularity of Washington’s character and services, and contributed to overthrow his administration.” The party, which historians later called the Democratic-Republican Party, split into separate factions in the 1820s, one of which became the Democratic Party. After 1832, the Democrats were opposed by another faction that named themselves “Whigs” after the Patriots of the 1770s who started the American Revolution. Both of these parties proclaimed their devotion to republicanism in the era of the Second Party System.
Republicanism In The United States
Republicanism in the United States is a set of ideas that guides the government and politics. These ideas have shaped the government, and the way people in the United States think about politics, since the American Revolution.
“Republicanism” comes from the word “republic.” However, they are not the same thing. A republic is a type of government . Republicanism is an ideology set of beliefs that people in a republic have about what is most important to them.
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What Counts As Arbitrary Power
A second major difficulty in developing the republican idea offreedom lies in giving precise meaning to the notion of arbitrariness.According to what criteria are we to consider power arbitrary? Notsimply when its exercise is random or unpredictable. This view wouldundermine the whole point of the republican conception of politicalliberty. As discussed above, with long experience a slave is betterable to predict his masters behavior, and so it appears lessrandom to him, but the slave doesnot enjoy greater freedom by that fact alone. Just because one isbetter able to cope with arbitrary power, it does not follow thatones domination is any less.
Discretionary is much closer to the relevant meaningof arbitrary, but it is not quite right either. Discretionary powermight be delegated to a public agency with a view to advancing certainpolicy goals or endsas for example Congress has delegateddiscretionary authority to the Federal Reservebut we would notwant to say that this reduces our freedom . For reasons explained inthe fourth section of this entry, contemporary civic republicans mustbe able to offer an account of non-arbitrary, yet discretionaryauthority.
Democracy’s Discontent: America In Search Of A Public Philosophy
In this book, Sandel contrasts the tradition of civic republicanism with that of procedural liberalism in the US political history. The presentation is organized as the intertwining of philosophical and mostly historical analyses. Philosophically, based on LLJ, Sandel continuous his criticism of liberalism and argues for the idea of civic republicanism with the sense of multiply situated selves. Historically, Sandel shows, while both procedural liberalism and civic republicanism used to be present throughout American politics, American political discourse, in the recent decades, has become dominated by procedural liberalism, and has steadily crowded out the republican understandings of citizenship, which is important for self-government.
Sandel reminds us that the American Revolution was originally aspiring to generate a new community of common good. By separating from England, Americans attempt to stave off corruption and to realize republican ideals, to renew the moral spirit that suited Americans to republican government . Unfortunately, in the years following independence, leading politicians and writers started to worry the corruption of the public spirit by the rampant pursuit of luxury and self-interest. Nowadays, most of American practices and institutions have thoroughly embodied the philosophy of procedural liberalism. Despite its philosophical problem, it has offered the public philosophy by which Americans live.
T. O’Hagan, in, 2001
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Zombie Brains Are A Thing
There is life after death if you’re a pig…sorta. Image source: Wikimedia Commons)
Recently at the Yale School of Medicine, researchers received 32 dead pig brains from a nearby slaughterhouse. No, it wasn’t some Mafia-style intimidation tactic. They’d placed the order in the hopes of giving the brains a physiological resurrection.
The researchers connected the brains to an artificial perfusion system called BrainEx. It pumped a solution through them that mimicked blood flow, bringing oxygen and nutrients to the inert tissues.
This system revitalized the brains and kept some of their cells “alive” for as long as 36 hours postmortem. The cells consumed and metabolized sugars. The brains’ immune systems even kicked back in. And some samples were even able to carry electrical signals.
Because the researchers weren’t aiming for Animal Farm with Zombies, they included chemicals in the solution that prevented neural activity representative of consciousness from taking place.
Their actual goal was to design a technology that will help us study the brain and its cellular functions longer and more thoroughly. With it, we may be able to develop new treatments for brain injuries and neurodegenerative conditions.